Achtanna 18:1-8

Psalm 98

John 16:16-20

"Pól trádála,"Táimid ar an eolas sa lá atá inniu, Tá "puball a dhéanamh."

Paul Éiríonn le Giúdach, Aquila agus a bhean chéile Priscilla, who practice the same trade.

In the account today two significant things happen.

An Chéad, Thiocfaidh chun bheith Paul am "seanmóirí an fhocail." Iomlán

Sa dara háit, an fócas na n-athruithe preaching Pól. Suas go dtí seo, Paul pointe tá "testifying leis na Giúdaigh go raibh an Íosa Críost."

Na Giúdaigh, i Corinth, reviled Paul agus Paul Dearbhaíonn: "As seo ar aghaidh ní bheidh mé ag dul go dtí an Gentiles."

Tá an scéal an cinneadh Pól timpeallaithe ag faisnéis a léiríonn nach bhfuil Pól stad testifying faoi Íosa leis na Giúdaigh.

Paul moves to a house next to a synagogue.

Trí Paul "chreid oifigeach tsionagóg agus a teaghlach ar fad .... agus baisteadh."

I Soiscéal an lae inniu Míníonn Íosa leis na deisceabail cad a chiallaíonn sé nuair a deir sé, "Téim go dtí an Athair" agus "…Tamall beag agus ní bheidh ort a fheiceáil dom, agus arís .... feicfidh tú dom. "

Ullmhaíonn Íosa lena dheisceabail le haghaidh a bheith as láthair agus a fhilleadh dó. The disciples are encouraged to have faith as there will be grieving that will be turned to joy.

Táimid ag, cosúil leis an deisceabail, a spreagadh chun fanacht le creideamh, mar taithí againn grief ag caillteanas, and absence.

Ár grief, tá muid cinnte, Beidh a iompú chun áthas.

Achtanna 17:15, 22-18:1

Psalm 148

John 16:12-15

Paul arrives in Athens after encountering opposition as well as success in his previous stops on his journey.

Paul is in “a” if not “the” cultural center of the Greek world of his time.

Paul úsáideann an críochnúlacht an theologians Athenian chun iad a thabhairt isteach chun Críost.

An Areopagus (rud a chiallaíonn go cnoc) Bhí áit ar bhuail an chomhairle bhreithiúnach ar an Athenians. An Areopagus freisin áit a raibh worshipped altars go leor do na déithe Athenian. Bhí sé in aice leis an Acropolis (Acro:barr, póilíneachta: cathrach) which was the citadel of Athens.

Paul amach, i measc na altars go leor do na déithe ag an Areopagus, an Altóir "Chun agus Dia anaithnid."

Paul took that title and ran with it.

Paul chinneann a aithint, a chur in iúl, unlock the mystery about who this “Unknown God” is.

Paul Comhlánaíonn an Athenians ar a n-críochnúlacht agus cleverness. Paul admires a chlúdaíonn gach ceann de na boinn i adhradh a thairiscint do na déithe. Ní féidir Paul heave chuala an "Dia anaithnid" roimh é féachaint ar an altóir chuig an "Dia anaithnid."

In short Paul sues this occasion to summarize the story of “The Known God” revealed in Jesus Christ.

Tá teachtaireacht Pól chreid ag roinnt. Tá a coincheap an Aiséirí Íosa "scoffed ag."

Paul dealraitheach treoraithe a bheidh faoi threoir ag an Spiorad, the Advocate that Jesus promises to send in the Gospel today.

Paul, nós Íosa, scaireanna a bhfuil sé tugtha ag an Athair, Mac agus an Spiorad.

Iarraimid ar an bronntanas an Spioraid a threoraíonn dúinn i Fírinne don Athair.            

Achtanna 16:22-34

Psalm 138

John 16:5-11

“Coming to faith in God” takes many forms.

In the Acts of the Apostles today and earthquake provides freedom to Paul and Silas.

Doirse a oscailt agus slabhraí "a tharraing scaoilte."

This is an image of “coming to faith in God” that the jailer experiences spiritually and emotionally.

“Ag teacht le creideamh i nDia ciallaíonn "againn a dhéantar saor in aisce chun a chreidiúint, chun dul i saol nua, to know and share the Father’s love.
Íosa, sa soiscéal, prepares his disciples for his “going to the one who sent” him.

An deisceabail, Íosa Tuigeann, are filled with grief.

Íosa reassures dá dheisceabail go gcaithfidh sé dul má tá sé a sheoladh chuig an "Abhcóide."

The “Advocate” speaks for us and for the Father.

The “Advocate” judges and convicts the world because the world does not believe and does not accept the righteousness experienced by those who do the Father’s will and follow the Son.

A"bhcóide, an Spiorad, FreeS chugainn ó amhras, grief and fear.

“Ag teacht le creideamh i nDia cuireann "linn saol nua, new hope and help from the Advocate whom Jesus sends to accompany us on the way to the Father.

Achtanna 1: 15-17, 20-26

Psalm 113

John 15:9-17

The community must continue the work of Jesus.

The betrayal by Judas Iscariot must have shaken the disciples.

Their faith however is not based on their own ability or the ability of their fellow disciples to be faithful.

The work continues and Matthias is chosen to take the place of Judas.

Tá sé oiliúnach "go leor a tharraingt" a roghnú an comharba Judas.

Cosúil oibríonn an Spiorad trí cad a mheasamar a bheith "ádh" nó "cluichí crannchuir."

Tugann Íosa a aithne an ghrá ionas go mbeidh a chuid "a d'fhéadfadh a bheith i áthas orainn agus ionas go bhféadfaimis ár n-áthas a bheith críochnaithe."

Our “joy” like our “love” are clear signs of the Lord’s presence and action in our lives.

Christians need to be known for their witness to complete love and complete joy.

Scolding, judging and crankiness are signs of something other than the Kingdom.

Íosa, i Soiscéal Eoin, cur síos ar a lucht leanúna le trí théarmaí a nochtann de réir a chéile ar intimacy, áthas, love and trust between Jesus and his followers.

“Mé a thuilleadh a ghlaonn tú sclábhaithe…”

“Tá mé ar a dtugtar leat cairde…”

Beidh Íosa glaoch orainn sa deireadh "ot;deirfiúracha agus deartháireacha….”

Tá muid ansin ar an mbealach chun a bheith "teaghlach" nó gaolta fola, iníonacha agus mac le Íosa, the Father and the Spirit.

Achtanna 10:25-26, 34-35, 44-48

Psalm 98

An Chéad John 4:7-10

John 15:9-17

My sisters and brothers in Christ.

An Gníomhartha na nAspal Insíonn an lá atá inniu ann imoibriú ar "an believers circumcised a bhí ag gabháil leis a Peter (chun an baile an baile ar an Gentile, Cornelius )"Nuair" Ba chóir an bronntanas an Spioraid Naoimh curtha dhoirteadh amach ar ar an Gentiles freisin .. "

I focal na deisceabail fireann Íosa, gach duine a bhí circumcised, Bhí "astounded."

The astonishment comes from the disciples cultural and religious background.

An chéad deisceabail Íosa a bhí le duine fireann agus baineann Giúdach. Chiallaigh sé seo gur chreid siad leo agus go leor i bhfad siad ina n-aonar a bhí "roghnaithe."
Bhí Íosa a Jew, bhí a dheisceabail Giúdaigh.

Conas is féidir le Giúdach neamh fháil ar an Spiorad Naomh, Baisteadh, salvation, maithiúnas, fuascailte?

Má chreideann muid go bhfuil muid na cinn a "grá Dia" den chéad uair nó go bhfuil muid "roghnaigh Íosa" ansin níl aon chúis aige chun a chreidiúint ba chóir an Spiorad Naomh a dhoirteadh amach ar aon duine ach “linn.” 

Fortunately dúinn, mar na pointí Dara Léamh amach:

“Níl sé go bhfuil muid grá Dia, ach go bhfuil sé grá dúinn

agus a sheoladh a Mhac mar expiation le haghaidh ár bpeacaí. "

Déanann an Soiscéal an pointe céanna nuair a deir Íosa:

“Ní raibh sé tú a roghnaigh mé, ach tá mé a roghnaigh tú. "

Má chreideann muid an Athair chéad "grá dúinn" agus go bhfuil Íosa an chéad "roghnaigh muid" againn d'fhéadfadh a bheith ansin réidh le haghaidh an racht "astounding" ar orainn agus daoine eile ar an "Spiorad Naomh."

An chéad deisceabail, cosúil le go leor daoine, mhaith linn, minic iarracht "hang ar" nó jealously cosanta a:

taithí,

compord pearsanta,

“mbealach is gnách ar an gnó a dhéanamh. "

An Athair agus Íosa agus an Spiorad, a rá linn an chéad, do not operate on our time table.

Nuair a sclábhaíocht daonna,

idirdhealaithe inscne,

eisiamh na ndaoine sin atá difriúil ó féin

Tá dúshlán bhféadfaimis a bheith míchompordach, astounded, upset.

D'fhéadfadh roinnt "astounding" imeachtaí a bheith díreach an racht an Spioraid dúshlánach dúinn a athrú, reconciliation and new life.

Tá sé sásta chomhtharlú, if not particularly “astonishing” that the scriptures for today fall on the day that we celebrate Mother’s Day.

For most of us our “religious training” does not begin when we are enrolled in “Religious Education” or a Catholic School.

Mo foghlama creidimh agus oiliúint thosaigh éigin, I believe, before my birth.

Níl mé ag caint faoi reiligiúnacha

“foghlama leabhar ",

ranganna,

cúrsaí,

scrúduithe,

céime nó

diplomas.

Oiliúint Reiligiúnach,

foghlama an chreidimh,

bhfuil a dhéanamh, ní hamháin le "smaointeoireacht" ach freisin faoi "a dhéanamh."

Ár tuismitheoirí, go háirithe ár máithreacha, de ghnáth ár teagascóirí chéad, mentors and models in the faith.

Tá fírinne bunúsach gur féidir Soiscéal Eoin arís ar éigean go minic go leor seo aithne a thug Íosa inniu sa Soiscéal:

“This is my commandment: love one another as I love you.”

Íosa léiríonn cé mhéad grá aige dúinn agus táimid go bhfuil do chéile:

“Tá aon duine a ghrá níos mó ná seo,

a leagan síos amháin i saol do cheann amháin ar cairde. "

There are dramatic examples of showing this “greater” or “greatest love” for one’s friends.

Tá boinn do shaighdiúirí, i gcath, who risk and or give their lives for their comrades.

There are “saints” in our church who gave their lives for others and for the faith in dramatic and unusual ways.

I mo thuairimse, ní raibh Íosa chiallaíonn:

“This is my commandment:

love one another as I love you”

only for a few “special” individuals who are given “special” graces to accomplish �Creidim go�� and astounding things.

Íosa i gceist i ndáiríre, I believe,

“This is my commandment:

love one another as I love you”

for all who believe in him.

I think most mothers are familiar with “laying down one’s life for one’s friends” in very practical ways.

Um Thoirchis, ag tabhairt aire do naíonáin, maoirseacht a dhéanamh ar an linbh sláinte, coigeartú sóisialta, oideachais, atá i gceist á maith morálta chleachtas laethúil na cIs é seo mo aithnechtanach:

“This is my commandmentgrá dá chéile mar a grá agam duit "t-size: medium;">love one another as I love you”

Sa lá atá inniu in iúl dúinn go raibh maith agat a thabhairt joyful don

an Dia a bhfuil grá dúinn,

an Mac a roghnaíodh linn,

the Spirit who is poured out upon us.

Lig dúinn buíochas a thabhairt do na mná:aguspan>

máithreacha,

deirfiúracha,

máithreacha grand,

aintín,

Co"ns,

cairde mór

a mhúin dúinn ag focal agus

rud is tábhachtaí trí ghníomhas go

Is féidir,

Ní mór a chomhlíonadh go mór aithne:

“….love one another as I love you.”

Achtanna 4:8-12

Psalm 118

An Chéad John 3:1-2

John 10:11-18

My sisters and brothers in Christ.

Peter Sleachta lá atá inniu ann an Íseáia fáidh tagairt do "an cloch dhiúltaigh tú na tógálaithe, atá tar éis éirí an bhunchloch….”

Peter refers to Jesus.

"The builders” are the “leaders of the people and the elders” who crucified Jesus.

Íosa Tugann an bhunchloch anois salvation "chun an chine daonna."

D'fhéadfadh muid ag iarraidh a smaoineamh ar feadh nóiméad faoi cé atá ag léachtóireacht ar an "ceannairí na ndaoine agus an elders."

A few Fridays ago we heard about Peter denying Jesus three times.

Sa bhealach undergoes Peter is taht athrú chomh deacair a chreidiúint i mar an claochlú Íosa ó "cloch diúltaithe" ag na tógálaithe a “an bhunchloch.”

Peter sé ag dul ó "deisceabal betraying" do phríomhshuim "bhunchloch" na ndeisceabal insíonn dúinn cé chomh tras-múnlaitheach is féidir leis an taithí a Aiséirí bheith ní hamháin ar Íosa nó fiú do Peter, but also for us.

The Gospel today speaks of Jesus as the “good shepherd” who lays down his life for his sheep.

Beidh cúlra beag cabhrú le tuiscint a fháil ar an bhrí saibhir de "an aoire maith a leagtar síos ar a shaol as a chuid caorach."

De ghnáth sa limistéar ina fhás Íosa suas coinníodh na gcaorach san oíche i corrals. Rinneadh na corrals le ballaí clocha réimse cuireadh ar bharr go chéile. An chosaint sin a cheadaítear le haghaidh bia níos mó a thógtar le haghaidh na gcaorach agus ar fáil ó chreachadóirí, cosúil le wolves, at night.

Ag glaoch ar na caoirigh de réir ainm, collecting and guiding the sheep in and out of the corral was a very necessary skill of the shepherd if the sheep were to be protected.

De ghnáth,, an aoire a cosanta na gcaorach san oíche, literally chodail ag an ngeata nuair a tháinig na gcaorach i. In fact the shepherd may have slept in place of the gate so that wolves would have to climb over the shepherd to get to the sheep.

Íosa gcodarsnacht leis an "aoire maith" a leagtar síos ar a shaol do na caoirigh go dtí an "hireling" a fhágann "na gcaorach agus ritheann ar shiúl, agus ghabhálacha an mac tíre na gcaorach agus scaipeadh iad…..oibríonn an hireling le haghaidh pá agus nach bhfuil aon imní do na caoirigh. "

D'fhéadfadh mhaith linn buíochas a smaoineamh orainn féin mar "aoirí maith."

D'fhéadfadh muid ag iarraidh a bheith “le feiceáil” by others as good shepherds.

D'fhéadfadh againn, áfach, mar chuimhneacháin Peadar agus James agus Thomas agus John agus na deisceabail eile a léiríonn aon imní do na gcaorach, become afraid and flee.

Easter is the time when we once again are challenged to live a new life.

Tosaíonn an saol nua nuair a bhfuil muid in ann, trí ghrásta, is é sin trí láithreacht an Tiarna, a leagan síos ár gcuid féin:

tábhacht a bhaineann le,

selfishness,

tábhacht féin agus

shástacht féin.

Jesus could take up and lay down his life.

We need the Lord’s help to decide to lay down our life for others.

Tá an gealltanas seo Cásca: más féidir linn a leagan síos chun ár saol do dhaoine eile, we will be raised up to new life.

Achtanna 4:8-12

Psalm 118

John 3:1-2

John 10:11-18

Sisters and Brothers and especially Bach and Brian.

Sa lá atá inniu a cheiliúradh linn grá Bach agus Brian, saol, stair, teaghlaigh, friends.

Bach agus Brian:

You have known each other for almost half of your lives.

Grá duit, mar cheol, cluichí físeáin, silliness, laughing.

You may have forgotten ten times more about computing and technology than I will ever even know.

Tá súil leat chun fanacht tiomanta do chéile,

a thógáil teaghlaigh le chéile,

thiomáint chéile dÚsachtach (sa chiall go maith agus spraoi)

and deepen your faith in God as a couple.

Tá dhá íomhánna ó na scrioptúir inniu go labhairt le do stair, Tá súil ag, aisling, plans and future together.

Is é an íomhá seo an chéad: "Tar éis éirí an chloch dár dhiúltaigh an tógálaithe an bhunchloch."

A bhean ciallmhar, atá ar tí a bheith ina seanmháthair mór, le déanaí, inis dom faoi conas a “Ceadaíonn an dhúnadh an doras doirse eile a oscailt.”

May you both come to understand doors that must close are occasions for other doors to open.

Is é a fhágáil do bhaile agus do thuismitheoirí i slí éigin a dhúnadh ar roinnt doirse. Closing those doors is also the way you open the doors to building your own family.

Is é an dara íomhá na scrioptúir a thairiscint dúinn inniu go bhfuil na”an aoire maith” a "leagtar síos ar a shaol as a chuid caorach."

Beidh cúlra beag cabhrú le tuiscint a fháil ar an bhrí saibhir de "an aoire maith a leagtar síos ar a shaol as a chuid caorach."

De ghnáth sa limistéar ina fhás Íosa suas coinníodh na gcaorach san oíche i corrals. Rinneadh na corrals le ballaí clocha réimse cuireadh ar bharr go chéile. Cheadaigh sé seo le haghaidh níos mó bia a ardú agus a thairiscint a chosaint ó chreachadóirí, cosúil le wolves, at night.

Ag glaoch ar na caoirigh de réir ainm, collecting and guiding the sheep in and out of the corral was a very necessary skill of the shepherd if the sheep were to be protected.

De ghnáth,, an aoire a cosanta na gcaorach san oíche, literally chodail ag an ngeata nuair a tháinig na gcaorach i. In fact the shepherd may have slept in place of the gate so that wolves would have to climb over the shepherd to get to the sheep.

Íosa gcodarsnacht leis an "aoire maith" a leagtar síos ar a shaol do na caoirigh go dtí an "hireling" a fhágann "na gcaorach agus ritheann ar shiúl, agus ghabhálacha an mac tíre na gcaorach agus scaipeadh iad…..oibríonn an hireling le haghaidh pá agus nach bhfuil aon imní do na caoirigh. "

Ár dóchas Bach agus Brian is go mbeidh tú aoirí maithe agus comhbhách ar díbh féin, chéile, your family and your friends.

Tá súil againn go, i do pósadh, you will “not work for pay” but will show concern and care in all things.

Pósadh agus na Cásca a cheiliúradh nua saol, grá nua, athnuachana, hope and joy.

Go maire an Tiarna méadú tagtha thairiscint duit i gcónaí

doirse oscailte,

croíthe oscailte,

cairde maithe agus

enough silliness to drive each other crazy in the good sense.

Achtanna 8:26-40

Psalm 66

John 6:44-51

The Ethiopian eunuch has an interesting conversion story.

Reading the prophet Isaiah engages the eunuch’s interest.

Philip is sent to the eunuch and asks if he understands what he is reading.

Iarrann an eunuch don teagasc agus Philip dhéanann go bunúsach cad a rinne Íosa ar an mbóthar go Emmaus. “He opens” the mind of the eunuch to the Scriptures.

The eunuch asked for baptism and Philip baptized the eunuch.

Philip Tá sciob ar shiúl agus leanann an eunuch "rejoicing ar a bhealach."

Leanann an lá atá inniu ann Soiscéal le Íosa ag oscailt an intinn a chuid éisteoirí ar a gcaidreamh leis an Athair agus na himpleachtaí dár á tabhairt agus ag ithe an "t-arán a thagann anuas ó neamh."

Is é an t-arán an Flesh Íosa ar an saol ar an domhan,

dúinn,

for all.

Táimid ag leanúint ar “rejoicing ar ár mbealach” to the Father.

An Chéad Peter 5:5-14

Psalm 889

Mark 16:15-20
Jesus is taken up into heaven.

An deisceabail, táimid ag insint, "Chuaigh amach agus preached i ngach áit,

agus d'oibrigh an Tiarna leo

agus dheimhnigh an focal trí chomharthaí a ghabhann leis. "

An dheisceabail bhí chun ligean dul a lán rudaí chun "seanmóir i ngach áit."

A gcuid tithe, caidrimh, theaghlaigh Bhí tionchar ar fad ag na deisceabail cinneadh glacadh le "a bheith curtha ar" nó "ag dul ar misean."

There is some thought that Mark has his apostle Paul or apostle Peter moment.

Insíonn an cuntas paisean de Mark "Agus siad (na deisceabail) go léir a d'fhág sé (Íosa) agus theith "

Tá, áfach, an sliocht seo a leanas isteach i ndiaidh "ar fad theith."

"Anois ina dhiaidh sin ina fhear óg dó ag caitheamh aon rud ach éadach línéadach mar gheall ar a chorp. Ghabh siad dó, ach d'fhág sé an éadach taobh thiar agus rith sé amach naked. "

Is é an smaoineamh go bhfuil an "fear óg" Is é Mark. Mark bhí a athchomhaireamh "a reáchtáil amach naked" i eagla, éadóchais, betrayal agus hopelessness sula bhféadfadh sé repent, ar ais, a réiteach le Íosa agus leis an bpobal. Mark bhí ansin “saor in aisce” le "seanmóir i ngach áit."

Mark bhí a chur lena muinín in Íosa agus nach é féin nó a stádas nó fiú a "ar mian leo a dhéanamh go maith" roimh an focal, “the preached word” could be accompanied by the signs of the kingdom.

The Father calls us through the Son to live in his Spirit so that we might do his and not our will.

Achtanna 7:51-8:1

Psalm 31

John 6:30-35

Mairtíreachta Stiofáin seo a leanas go bunúsach an Íosa múnla’ crucifixion.

Stephen is more confrontational than Jesus during his “trial” but is executed in a similar way.

Stephen forgives siúd a mharú dó, iarrann a spiorad a bheith faighte ag Íosa agus "thiteann go séimh."

Stephen’s martyrdom is the occasion of the introduction of a young man named Saul.

Saul will figure into the story of the Acts of the Apostles in a significant way.
Jesus is asked about the “sign he can do” so that people could “believe” in him.

The people mention the “manna” given in the desert.

Jesus explains the bread in the desert and the bread from heaven is given by the Father.

Ag iarraidh na daoine an t-arán "i gcónaí."

Jesus “is” the bread the people hunger for.

The “bread of life” satisfies hunger and thirst.

The “bread of life” is always available to us.

Let us eat and drink and receive eternal life.